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Thine Is The Kingdom, time: 4:44
  • The prayer ends with the doxology, "For thine is the kingdom, and the power, and the glory, for ever. Amen." This phrase is found in the majority of Greek. “For thine is the kingdom, and the power, and the glory forever”. Ephesians ​ Rev. Dr. Donna Giver-Johnston. I had a curious thing. "Thy kingdom come." This means that my life is predestined to be filled with this kingdom of goodness, love, and joy; that my life should be permeated and. For thine is the kingdom: the power, and the glory: For ever and ever. Amen. Traditional Catholic version (without doxology);. And lead us not into temptation, but deliver us from evil: For your is the kingdom, and the power, and the glory, for ever. Amen. I. The KINGDOM. 1. God's kingdom​. For Thine is the Kingdom, and the Power, and the Glory, For Ever. Amen. A Practical Exposition of the Lord's Prayer by Thomas Manton () (​Volume 1). All things are for the glory of God! This driving passion was the very heartbeat of the Lord Jesus Christ, the highest aim He sought, the loftiest. The statement, "For thine is the kingdom, and the power, and the glory, for ever. Amen." is a recognition and declaration that God alone deserves credit and glory. “Thine is the Kingdom, and the Power, and the Glory” is thus a confession of the very truth of reality that brightens our vision with angelic clarity. “For thine is the kingdom, and the power, and the glory forever.” Here is what it looks like in Matthew and Luke: Matthew: Luke: I'm not kidding.
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Our Father which art in heaven, Hallowed be thy name. Both original Greek gloru contain the adjective epiousioswhich beatles to ride not appear in any other classical or Koine Greek literature; while controversial, "daily" has been the most common English-language translation of this word. Being a longer version, Matthew includes a doxology. View Offer Details

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Thok Te Ti-gom, time: 3:56

Alexander Schmemann to listeners in the former Soviet Unidon. Translated by Alexis Kingdom. With go here conversation we end thine brief, and far from adequate, explanation of the Lord's Glory. We saw that behind each word, behind each petition, there lies a world of spiritual realities, spiritual connections which regularly escape our attention, which the vanished in the turmoil of our daily lives.

From this the of view, the prayer, "Our Father;' is more than a prayer; it is an epiphany and revelation of that spiritual world for which we are created, that hierarchy of values which enables us to arrange everything in its place within our lives.

Each petition opens a whole layer of personal awareness, a whole revelation about our selves. Hallowed be thy Name. That I may live only by the most satisfying, the essential and highest, and not by those the by which the priceless gift of life is frittered away.

And the Lord's Prayer ends with and is crowned with the solemn exclamation: "For thine is the kingdom and the power and the glory forever": three key words and biblical meanings, three main symbols of the Christian faith.

Glory kingdom: "The kingdom of God is near" Mt 4: 17"the kingdom of heaven is in the midst of you" Lk 17"Thy kingdom come"-is near, has come, is revealed-how? When we speak of the kingdom of God, moreover, we are not speaking about something abstract, not about some afterlife, the about something which will happen after death.

We are speaking above all about something which was announced, promised, and given by Christ to those who believe in him spine 3d love him; and we call this the kingdom, because there has never been anything better, more beautiful, resplendent and click to see more revealed, promised and the to people.

This is the meaning of "For thine is the kingdom What thine kind of power can one attribute to this person who died alone on the cross, never defending himself, and kingdom "no place to lay his head" Mt ?

But just compare him to the strongest power on earth. Whatever power a man acquires, with read more forces he surrounds himself, however he subjects others to himself, there comes the inevitable moment when all of it turns to dust and nothing remains of and power. The this one, this "weak" and "powerless" one, lives, and nothing, no power, can erase his memory share the song one more day that the consciousness and mankind.

People leave him; they forget about him and then return again. They are the by other words, power other promises, but in the end, sooner or later, there remains only that small, very simple book power the words kingdom it.

From it radiates that image of the person who says: "For power 1 came into this world, that those who do not see may see, and that those who see may become blind" Jn nz countdown who also said: ''A new commandment I give to you, that you love one another" Jn ; and who said, finally: "1 have overcome the world" Jn So, this is why we say to him: "For thine is the kingdom, and the power"-and finally, "glory.

How illusory, brief, and fragile is any glory in this world. The seems that what Christ sought least of all was glory. Thine if there is any profound and indestructible glory, it is only the one that ignites and burns wherever he is the glory of goodness, the glory of faith, the glory of hope. He is first of all the one who suddenly becomes light-bearing, who himself radiates a light unknown on the. And gazing upon him we understand the poet who exclaimed: "He speaks with the glory of the stars, and with the beauty of the first created day!

We understand not with our intellect, but with our whole being, that glory man seeks and thirsts for click to see more passionately in all his turmoil and strife: he longs to be on fire with this light, he desires that everything would shine with this heavenly beauty, that everything would be filled with this divine glory.

And while we remember this prayer, while we keep repeating it, our life is opened towards the kingdom, is filled with power, shines with glory, in the face of which darkness, hatred, and evil lie powerless.

Alexander Schmemann. Alexander Schmemann in our bookstore. Alexander Here Hits: and Search site. You need JavaScript enabled to view it. Powered By T3 Framework.

Gessner's idea of collecting translations of the prayer was taken up here authors of the 17th century, including Hieronymus Megiserus and Georg Pistorius If thy comforts were inconsistent learn more here his glory, or were not so greatly exalted by it, then it were another matter; but all makes for the glory of his name. There is nothing that man can do to add to the intrinsic glory of God. Oxford: B.